by Daniel L. Abrahamson <DLAmedia@yahoo.com>
Link to Educate-yourself.org
Originally posted to E-Y September 26, 2005
Noam Chomsky is often hailed as America’s premier dissident intellectual, a fearless purveyor of truth fighting against media propaganda, murderous U.S. foreign policy, and the crimes of profit-hungry transnational corporations.
He enjoys a slavish cult-like following from millions leftist students, journalists, and activists worldwide who fawn over his dense books as if they were scripture. To them, Chomsky is the supreme deity, a priestly master whose logic cannot be questioned.
However as one begins to examine the interviews and writings of Chomsky, a different picture emerges. His books, so vociferously lauded in leftist circles, appear to be calculated disinformation designed to distract and confuse honest activists. Since the 1960′s, Chomsky has acted as the premier Left gatekeeper, using his elevated status to cover up the major crimes of the global elite.
His formula over the years has stayed consistent: blame “America” and “corporations” while failing to examine the hidden Globalist overclass which pulls the strings, using the U.S. as an engine of creation and destruction. Then after pinning all the worlds ills on American imperialism, Chomsky offers the solution of world government under the United Nations.
I. For Lords and Lamas
Along with the blood drenched landscape of religious conflict there is the experience of inner peace and solace that every religion promises, none more so than Buddhism. Standing in marked contrast to the intolerant savagery of other religions, Buddhism is neither fanatical nor dogmatic–so say its adherents. For many of them Buddhism is less a theology and more a meditative and investigative discipline intended to promote an inner harmony and enlightenment while directing us to a path of right living. Generally, the spiritual focus is not only on oneself but on the welfare of others. One tries to put aside egoistic pursuits and gain a deeper understanding of one’s connection to all people and things. “Socially engaged Buddhism” tries to blend individual liberation with responsible social action in order to build an enlightened society.
A glance at history, however, reveals that not all the many and widely varying forms of Buddhism have been free of doctrinal fanaticism, nor free of the violent and exploitative pursuits so characteristic of other religions. In Sri Lanka there is a legendary and almost sacred recorded history about the triumphant battles waged by Buddhist kings of yore. During the twentieth century, Buddhists clashed violently with each other and with non-Buddhists in Thailand, Burma, Korea, Japan, India, and elsewhere. In Sri Lanka, armed battles between Buddhist Sinhalese and Hindu Tamils have taken many lives on both sides. In 1998 the U.S. State Department listed thirty of the world’s most violent and dangerous extremist groups. Over half of them were religious, specifically Muslim, Jewish, and Buddhist. 1